The Kham Ton Pho Tradition in Prachinburi is an ancient ritual inherited from the Mon community and performed during the Songkran Festival in April. It represents both a religious act of sustaining Buddhism and a communal practice of caring for shared resources. The Bodhi tree is deeply symbolic in Buddhism as the tree under which the Lord Buddha attained enlightenment. Supporting the tree with wooden poles is thus seen as symbolically upholding the religion and ensuring its endurance for generations.

 

The tradition is closely tied to the calendar of Songkran, which spans three days. April 13 is regarded as the old year, while April 15 marks the New Year. April 14, however, is the middle day, neither belonging to the old year nor the new. In the Mon language, this day is called Ngua Krab Hnam, believed to be an inauspicious day. People born on this day are expected to make merit to counter misfortune, often through community works such as repairing bridges, walkways, or cleaning temples. If such tasks cannot be done, they must instead place a supporting pole against the Bodhi tree as an alternative act of merit.

 

The poles used for this ritual are usually about one meter long, with forked ends to secure the base of the tree. They are stripped of bark, polished, and smeared with turmeric for auspiciousness. In some cases, the poles are decorated with colored cloth or flowers. Villagers then bring the poles together to the temple, creating a communal act of devotion. Elders, children, and youths all participate, making the ritual not just an individual duty but a shared cultural expression.

 

Symbolically, the Bodhi tree represents the Buddhist faith deeply rooted in society. Just as the tree requires constant care to remain strong, so too does the religion rely on the faithful to uphold and nurture it. The act of supporting the tree with poles is seen as reinforcing the moral and spiritual framework of the community. This balance between religious devotion and communal responsibility highlights the deep connection between Buddhism and daily life.

 

Today, the Kham Ton Pho Tradition continues in several communities of Prachinburi Province. Some temples with large Bodhi trees remain central venues for the ritual, while official ceremonies such as offering poles to the great Bodhi tree (Sri Maha Bodhi) are also organized to raise awareness and preserve the custom. Although modernization has reduced the prevalence of the practice in some areas, efforts from local authorities and cultural advocates have helped revive and maintain the tradition, ensuring that younger generations recognize its value.

 

The Kham Ton Pho Tradition is therefore more than just a Songkran ritual. It embodies a community’s unity, reverence for Buddhism, and the continuity of cultural heritage passed down from ancestors. It stands as a reminder that traditions are not only about symbolic actions but also about sustaining the social and spiritual foundations of a community.

 

 

It is held during the Songkran Festival in April every year.

 

Because the Bodhi tree is sacred in Buddhism, symbolizing the Buddha’s enlightenment, supporting it is seen as sustaining the faith.

 

Traditionally, those born on April 14, the middle day of Songkran, are required to perform the ritual.

 

The poles are about one meter long, with forked ends, stripped of bark, and coated with turmeric for auspiciousness.

 

Yes, it continues in parts of Prachinburi, and ceremonies are organized to preserve and raise awareness of this ancient custom.